带着喜悦和意愿走入绝望,解脱便会自然发生
发布日期:2018-05-11 09:52
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While most prayers are structured to bring hope, Sadhguru explains that the yogic tradition has always endeavored to nurture hopelessness. If one is joyfully willing to walk into hopelessness, says Sadhguru, then liberation is a free process.

虽然大多数祷告都是为了带来希望,萨古鲁解释了一直以来瑜伽传统文化总是力求培养绝望。如果一个人能带着喜悦和意愿走入绝望,萨古鲁说,那么解脱便是自然发生的过程。

 

Sadhguru: Most prayers may only bring hope. They do not bring dispassion. That is how the prayers are structured, all about hope and more hope and more hope. People have lost the ability to appreciate hopelessness. 

萨古鲁:大多数祷告可能只会带来希望。他们不会带来客观冷静。祷告就是这样的,不断地祈求希望,更多希望,更更多的希望。人们已经失去了赞赏绝望的能力。

Hopelessness is like a bottomless pit, and a bottomless pit is the safest pit to jump into. The only problem with the pit is that it has a bottom. If it did not have a bottom, what is the problem? It will be a wonderful leap. If you go skydiving, you do not know whether you are going up or down or nowhere because there is no context for you. Only if you look down, the damn planet is coming at you with a great speed then you know. If the planet was not there, jumping off and just floating would be wonderful.

绝望就像是一个无底之洞,而跳进一个无底之洞是最安全的。底是洞的唯一问题。如果它没有底,还会有什么问题呢?这将是一次绝妙的跳跃。如果你去跳伞,你不知道你是在上升或下降还是在哪里,因为没有任何参照背景。只有当你往下看,该死的地面正急速向你逼近,这时你才会知道。如果没有地面,纵身跳下并漂浮在空中是绝妙的事情。

 

In the traditions of yoga, we have always cultured people towards hopelessness because when there is no hope, you will stop clinging. When you do not cling, you will be liberated – a very simple technique. Nothing clings to you by itself. It is you who is clinging onto so many things. 

在瑜伽传统文化中,我们一直教人们走向绝望,因为只有当你不抱任何希望时,你才会停止执着。当你不再执着,你将得到解脱——这是一个非常简单的方式。没有任何东西会自己粘着你。是你紧抓着如此多东西不放。

 

If you do not cling to anything, nothing naturally clings to you. So liberation is a free process if you are joyfully willing to walk into hopelessness. But too much hope has been taught. I have already acquired enough enemies in the world talking against love, talking against compassion. If love and compassion are an experience, it is different, but as principles in your life, they are stupid. “I want to love somebody,” is a silly thing to do. It is coming from a certain desperation and inadequacy. If your emotions are sweet towards everything around you, it is a wonderful way to be. If you call that love, it is fine, but if you immediately make it into a commodity that you can exercise, then it becomes ugly.  

如果你不附着于任何东西,没有什么东西会天生粘着你。所以如果你心甘情愿走进绝望,解脱是自然发生的过程。但是世上有太多关于希望的教导。我已经因为关于爱和同情心的言论,制造了太多敌人。如果爱和同情心是一种体验,那是另一回事,但是当把它们作为一种生活原则,那是愚蠢的。“我想要去爱一个人”是一种很傻的行为。它是源自某种迫切的需求和匮乏感。如果你对于身边的一切都有着甜蜜的情感,那么这是美妙的存在方式。如果你称之为爱,这没问题。但是如果你把它变成你可以运用的商品,那么它会变得丑陋。

How Shiva Nurtured Hopelessness

Shiva是如何培养绝望的

 

The yogic culture has always tried to culture people towards hopelessness; towards nothingness. That is why, when Shiva’s closest disciples asked him, “If we are in trouble, will you be there?” he looks at them incredulously and says, “If you are in trouble, I will sleep.” He is nurturing hopelessness in them. Not, “I am going to be there; wherever you may be I’ll jump in and act.” No, he is saying, “If you are in trouble, I’ll go to sleep.” If he explains, “When I sleep, I am with everything and anyway I’ll be there,” then they will nurture hope. So he does not explain. He says, “I will go to sleep,” and they give up. What is the use hoping for any help from this man? When they give up you call it “let go.” Giving up is letting go, is it not? They give up there is no point looking up to this man and asking for help. Now they are wide open. Now things will happen. 

瑜伽文化总是教人们走向绝望;走向空无。这就是为什么,当Shiva最亲近的弟子问他,“当我们遇到困难,你会出现吗?”他不可思议地看着他们说:“如果你们有困难,我会去睡觉。” 他在为他们培养绝望。他不是说 “我会在,不管你们在哪里,我都会飞身过去。”不,他说:“如果你们有困难,我会去睡觉。”  如果他解释说,“当我睡觉时,我是无处不在的,所以无论如何我是和你们在一起的。”那样他们会滋生希望。所以他没有解释,他说 “我会去睡觉。”这样他们就放弃了——对这个人(Shiva)还能有什么指望?当他们放弃时,你会称之为“放手”。放弃就是放手,不是吗?他们放弃了,因为祈求这个人(Shiva)帮助是毫无意义的。那时他们就敞开了。这样事情就会发生。

 

Love&Grace,

Sadhguru

爱与恩典

萨古鲁

 
文章来源:isha.sadhguru.org/blog/yoga-meditation/demystifying-yoga/hopelessness-and-liberation
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