集体业力——它如何影响着你?
发布日期:2018-06-06 09:37

 

Beyond an individual’s karma, says Sadhguru, there is also a collective karmic memory shared between families, communities, nations, and even across humanity. However, irrespective of this, how we experience our life is still determined by us.

萨古鲁说,在个人业力之外,还有一种共享于家庭、社区、国家,甚至全人类间的集体业力。但尽管如此,我们如何体验生命依旧取决于我们自身。

 

Question: Pranam Sadhguru. Is every significant incident of life due to karma or something circumstantial?

问:你好萨古鲁。生命中所有重大事件是否都是由业力或一些外在环境因素所致?

 

Sadhguru: There is an individual karma and there is also a collective karma. As a family, as a community, as a nation, as humanity, we share karmic memory among ourselves. Maybe individually, we did not do anything. But our society is doing certain things. Because of that, there will be consequences. Do not understand karma as a reward and punishment system. It is not. It is just the basis of life. Without memory, there is no life. There is no possibility of either creating an amoeba or a human being without the material of memory. If life has to replicate itself, it needs memory. Karma is the memory of life. The very way the body is structured is because there is memory of life right from that single-celled animal to every other form.

萨古鲁:业力有个人业力和集体业力之分。作为一个家庭、一个社区、一个国家,作为人类,我们彼此之间分享着业力记忆。或许就个人来说,我们什么也没做。但我们的社会做着一些事。因此会产生一定的结果。不要把业力当作一种奖惩系统。并非如此。它只是生命的根基。没有记忆,就没有生命。没有记忆作为材料,无论是创造一条阿米巴虫或一个人类都毫无可能。要让生命能自我复制,它需要记忆。业力是生命的记忆。身体之所以被构筑成这样,是因为其中留存着从单细胞生物开始一路演化的所有记忆。

 

Whatever actions that are being done around you will impact you.

在你周围发生的一切行为都会影响到你。

 

Situations can happen to you because of social realities or the realities of the world. There are a million situations where people get killed every day for something that they have never done. A lot of people go through many levels of suffering and pain without being in any way associated with what is happening around them. But they are in that situation – that is their karma.

有些事情的发生是社会现实或世界现实造成的。每天都有人无辜被杀。许多人和他们身边发生的事毫无关系,却要经历多重痛苦折磨。但他们处于那种情形中——那就是他们的业力。

 

You are looking at karma as, “Is it my fault? I did not do this. Why did this happen to me?” That is not how karma is. Karma is just a memory system. Without this memory, there is no structure of any kind. All structures are built, and particularly the structures of life are repeatable only because there is a secure memory storage in every life. Let’s say something happened to me for which I have no memory. Well, the society around you has memory, those situations happen. The world has memory, those situations happen. And whatever actions that are being done around you will impact you.

你看待业力的方式是,“这是我的错么?我什么也没做。为什么会发生在我身上?”那不是业力的运作方式。业力只是一种记忆系统。没有这种记忆,就不存在任何构造。所有的建筑物能被建造,尤其是生命的构建能够重复进行,仅仅是因为每个生命中都有一份安全的记忆储存。假设有些事情发生了,但并非由于我的记忆。但你身处的社会有记忆,所以那些情形发生了。这个世界有记忆,所以那些情形会发生。在你周围发生的一切行为都会影响到你。

 

Collective karma may create certain external consequences, but how you experience life is still determined by you right now.

集体业力或许会创造一定的外在结果,但此刻你如何体验生命依旧掌握在你手中。

 

Right now, there is pollution in New York City. I did not cause any, but I will also breathe poison. Right here, I am inhaling carbon dioxide – maybe monoxide. I did not do any karma. I planted so many trees. What to do? Once you have come to New York City, you have to inhale this. So, will there be a price? Of course, if I stay here long enough, there will be a price.

现在,纽约市有空气污染。这完全不是我造成的,但我也会吸进有害物质。在这里,我正吸着二氧化碳——或许一氧化物。我没有种下任何因,而且我还种了好多树。又有什么办法?一旦你来到纽约市,你就得吸这样的空气。那么,这么做会有代价么?当然,如果你在这里待得够久,就会付出代价。

 

Whatever your individual karma, there is a collective karma. Your karma is essentially deciding how you experience the world, it is not deciding where you are in the world or what you are doing. You may be born in a palace but your karma may be such that you suffer. You may be born on the street but your karma may be such that you are a joyful human being. The past karma has created a certain external consequence or situation which you cannot change 100% instantly, it needs to be worked. A situation involves many things, not just you. But your karma can be changed instantly.

无论你的个人业力如何,集体业力都在那里。你的个人业力本质上决定着你如何体验这个世界,它并不会决定着你生活于何处,做什么工作。你或许生于皇宫,但你个人业力的结构可能决定了你会活在痛苦中。你或许生于街角,但你的个人业力结构或许决定了你是个快乐的人。过去的业创造了某种外在结果或情形,你无法立刻百分百地改变它,它需要不断努力去改变。外在的情形牵涉到许多东西,不仅仅是你。但你的个人业力可以被立即改变。

 

You can change your karma right now, which means you can change how you experience life right now. Only you are involved in this, so you can change this instantly if you are willing. But even if you and me are willing, the world may not be willing to change right now. So collective karma may create certain external consequences, but how you experience life is still determined by you right now.

此刻你就能改变自己的个人业力,这意味着,此刻你就能改变你体验生命的方式。因为它只涉及到你,所以只要你愿意,你立即就能改变它。但即使你和我满怀愿望,这个世界或许不愿意立即改变。所以集体业力或许会创造一定的外在结果,但此刻你如何体验生命依旧掌握在你手中。

 

Love&Grace,

Sadhguru

爱与恩典

萨古鲁

 

 

文章来源:isha.sadhguru.org/blog/yoga-meditation/demystifying-yoga/collective-karma-affect/
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